Dr.Mazhar Naqvi
“He who feels secure
from Allah's unexpected retribution and painful penalty will feel arrogant
until Allah's act and inevitable decree (death) will befall him. He whomever
receives evidence from his Lord will belittle the worldly misfortunes even if
he is cut into pieces.”
These are
the golden words of 10th Imam Ali Naqi who was martyred today (Rajab
3rd) at the behest of a cruel Abbasid Caliph Mo’taz in 254 A.H. Born
in Madina on 15th Zilhij 214 Hijri, the period of Imamate of Imam coincided with the decline of the power
of the Abbasid Empire.. He was only 6 years old when his father Imam Muhammad
Taqi (as) was martyred in Baghdad when poisoned by Mutasim Billah Abbasi. His
mother Janabe Samana al-Maghribiya was a very pious lady who spent her whole
life fasting. The 10th Imam has said about her that she was one of the ladies
of paradise and one of those from 'Ahlul Haqq' (people of truth).
Like his
illustrious father, Imam Naqi, also famous as Imam Al Hadi, suffered persecution from the Abbasid
tyrants. They spared no effort in oppressing and harming him. Al-Mutwakkil
surpassed all the Abbasid Caliphs in harassing and torturing Imam. He moved the
Imam from Yathrib to Samarra' and put him under house arrest and deployed
security men who watched even Imam’s breathes. The caliph also prevented ulema', jurisprudents, and narrators
from taking fatwas and opinions. He also imposed economical blockade against Imam Ali
Naqi by prevented people not to offer him
dues obligatory to him. Al Mutwakkil also ordered his men to search the house of Imam at regular intervals, hoping that his
soldiers might stumble upon any material against him so as to enable him order
the execution of Imam but nothing objectionable was ever found.
Sometimes,
Mutwakkil ordered his men to bring him the Imam in whatever state he was. Once,
the Imam was brought while al-Mutwakkil was drunk and before him there were
vessels and cups of wine and he was surrounded by groups of male and female
singers, but the Imam was sharp with him and began advising him, reminding him
of the afterlife, and scolding him for the corruption he was in. When al-Mutwakkil
saw the Imam insist on keeping away from him, he ordered his men to arrest and
put Imam behind the bars.
It is narrated that some man heard Imam saying from inside the prison, 'I am more exalted near Allah than the she-camel of (Prophet) Saleh.' Then he recited this Quaranic verse, (Enjoy yourselves in your abode for three days, that is a promise not to be belied).After three days, the tyrant was killed by his son al-Muntasir.
The death of al-Mutwakkil provide some respite for Imam as the new emperor Muntasir bin Mutwakkil reversed the policies of his father towards the Ahle-Bait.He even returned the property of Fadak to the descendants of Bibi Fatima . Unfortunately he ruled only for more than six months and died in 248 A.H. Imam once again found him in much trouble when Mustain succeeded Muntasir and restarted the oppressive policies of his ancestors. The Abbasid government longed for his elimination because of his knowledge and popularity enjoyed by him among the people. The caliph bore malice towards Imam because he was respected more as compared to the ruler. Moreover, majority of the people considered him worthier of the Islamic caliphate than the Abbasids who indulged in pleasures and lusts and governed the nation, like the Umayyads, with violence, oppression, and haughtiness. Fortunately, Mustain’s own Turkish troops rebelled against him and pledged allegiance to Mo‘taz whom they rescued from prison. Finally, Mo’taz killed Mustain to become the new caliph.
It is narrated that some man heard Imam saying from inside the prison, 'I am more exalted near Allah than the she-camel of (Prophet) Saleh.' Then he recited this Quaranic verse, (Enjoy yourselves in your abode for three days, that is a promise not to be belied).After three days, the tyrant was killed by his son al-Muntasir.
The death of al-Mutwakkil provide some respite for Imam as the new emperor Muntasir bin Mutwakkil reversed the policies of his father towards the Ahle-Bait.He even returned the property of Fadak to the descendants of Bibi Fatima . Unfortunately he ruled only for more than six months and died in 248 A.H. Imam once again found him in much trouble when Mustain succeeded Muntasir and restarted the oppressive policies of his ancestors. The Abbasid government longed for his elimination because of his knowledge and popularity enjoyed by him among the people. The caliph bore malice towards Imam because he was respected more as compared to the ruler. Moreover, majority of the people considered him worthier of the Islamic caliphate than the Abbasids who indulged in pleasures and lusts and governed the nation, like the Umayyads, with violence, oppression, and haughtiness. Fortunately, Mustain’s own Turkish troops rebelled against him and pledged allegiance to Mo‘taz whom they rescued from prison. Finally, Mo’taz killed Mustain to become the new caliph.
It was
during the reign of Mo’taz that Imam was
martyred by poisoning. The caliph arranged for the poisoning of Imam
through an ambassador on Monday 3rd Rajab. The poison reacted sharply and Imam
suffered violent pains. When he felt the inevitable death, he turned towards
the qibla and began reciting some suras of the Qur'an. He breathed his last
while the mention of Allah was still on his lips. His son and 11th
Imam Abu Muhammad al-Hasan al-Askari
washed the pure body of his
father, enshrouded it, and offered the prayer of the dead on it while his heart
was full of pain and sorrow. Samarra' was shocked by his death. People from all
walks of life hurried to get the honor of escorting the pure body of the great
Imam. State offices and shops were closed. Viziers, Ulema, judges, prominent
leaders of the army, and the eminent members of the Abbasid family walked
before the bier, mentioning the virtues and favors of the Imam. People felt in
his death the loss of a great leader, guide, and defender of the rights of the
weak and the oppressed.
In the last abode, his pure body was carried to his house that he had assigned
to be a site of his burial. Imam al-Hasan al-Askari put the body of 10th
Imam in the grave with tears rolling down over his cheeks. He buried his father
and buried with him also the values of knowledge, patience, and piety.( The article has been uploaded today as a tribute to Imam Ali Naqi on his martyrdom today i.e Rajab 3rd and References available on request)
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