Shrine of Khwaja Moin- Uddin- Chishti In Ajmer (India )
Dr.Mazhar
Naqvi
"SHAH
AST HUSAIN, BADSHAH AST HUSAIN
DEEN AST HUSAIN ,DEEN PANAH AST HUSAIN,
SARDAAD ,NA DAAD DAST DAR DAST-E YAZEED,
HAQQUAA KE BINA-E LA ILAH AST HUSAIN."( Khwaja Ghareeb Nawaz)
(Husain is Shah (spiritual leader), Husain is Badshah (the King or administrative leader) of this world. Husain is himself "religion" and also the one who gave shelter to the religion. He preferred to give his head but not his hand to Yazid. The fact is that Husain is the foundation of la ilaha…. ).
DEEN AST HUSAIN ,DEEN PANAH AST HUSAIN,
SARDAAD ,NA DAAD DAST DAR DAST-E YAZEED,
HAQQUAA KE BINA-E LA ILAH AST HUSAIN."( Khwaja Ghareeb Nawaz)
(Husain is Shah (spiritual leader), Husain is Badshah (the King or administrative leader) of this world. Husain is himself "religion" and also the one who gave shelter to the religion. He preferred to give his head but not his hand to Yazid. The fact is that Husain is the foundation of la ilaha…. ).
This beautiful Rubai ( Quatret)in
Persian demonstrates amply the love of Khwaja Moin Uddin Chishti towards Imam
Hussain. Popularly known as Khwaja Ghareeb Nawaz (The
Supporter of the Poor), he is the mujaddid (reviver) of the Chishtia
Sufi order and undoubtedly one of the greatest
mystics of all times.He
composed the famous quartet to show his deep affection towards Imam at a time
when the sultans ruling India were not much respectful for Ahle-Bait and like
Umayyad and Abbasid Caliphs were more interested in external brand of Islam.
History reveals that events subsequent to the martyrdom
of Imam Hussain sounded the death knell of amalgamated leadership. The
Umayyad usurped the temporal power, and the tragedy
of Karbala and its aftermath paved the
way for the modern ‘so called’ Islamic Nation States’. Those who could see the
reality however, continued to flock around the Ahle bait to quench their
thirst for knowledge and reality. The Umayyad and Abbasid Caliphs persecuted these
expounders of the internal true Islam, for they always considered Ahle-Bait as
a threat to their empire and instead of treating them as fountain of Knowledge
and spirituality, preferred to imprison them or martyring them with poisonous
substance. While the masses never doubted that the Beloved Prophet is the
ocean, Hazrat Ali is the outlet and the Ahle Bait are the canals that carry the water to the
thirsty, the ruling class always strived to conceal their exalted status under
the garb of falsehood. It was Sufis who developed a mechanism to keep the love
of Ahle Bait alive in the heart of people and Khwaja Ghareeb Nawaz carried
out successfully this mission on Indian soil.
Khwaja Ajmeri whose Urs is celebrated on 6th
of Rajab ( Five days from today) through his teachings created awareness towards Imam Hussain in a
pre- dominantly non- Muslim country like India. Not only this, he also observed
his followers to observe Muharram rituals with great solemnity and his shrine
at Ajmer remains a hub of Muharram ceremonies during Ashura. Lakhs of devotees
throng at Ajmer to participate in Muharram rituals every year and Majalis are
also organized by the managing committee of the world famous shrine. Importance of Khwaja
could be gauged from the fact that this year US President Barak Obama has sent
a chadar for Khwaja’s Urs. Through this act, the President wishes to convey to
the entire world that followers of Imam Hussain like Ghareeb Nawaz are true
face of Islam and not those who are unleashing terror in the name of religion
under the name and style Islamic State( IS).
Khwaja is believed to
have been born in 536 AH/1141 CE in Chisht in Herat (Afghanistan). Another
version says that he was born in Asfahan, Persia, around 533 AH / 1138 AD, and
brought up in Sanjar. It is however an established fact that his parents died when he was just a teenaged boy. Khwaja was a direct descendant of Imam Hussain from paternal side while linked with Imam Hasan from maternal side.Since his childhood, he
was different from other children and kept himself busy in prayers and
meditation. He later disposed of his property, other
belongings and distributed the money to the destitute. He renounced the world
and left for Bukhara in search of knowledge. He visited centers of Muslim
culture, and acquainted himself with important trends in Islamic religious
life. He became a disciple of the Chishti saint Usman Harooni and travelled with
him to Middle east, Mecca And Medina.It was Harooni who initiated him into Chishtia order.
After he was directed
to be in India by Prophet Hazrat Muhammad himself in a dream, Khwaja reached
Lahore , stayed there for sometime and then arrived in Ajmer to settle down permanently.
His simple lifestyle and affectionate preaching earned him a large following and
respect amongst the residents of Ajmer. His high morals, great wisdom and
frugal lifestyle deeply influenced thousands of people as he carried on his
work in Ajmer for more than 45 years. He promoted understanding between Muslims
and non-Muslims and soon his fame spread all over the country. His name became
a household one during the regime of Emperor Akbar who visited his Dargah upon
coming to know about his miraculous powers. Akbarnama records that Akbar’s
interest in Ajmer first sparked when he heard some minstrels singing songs
about the virtues of the Wali who lay asleep in Ajmer. Khwaja authored several books including Anīs
al-Arwāḥ and Dalīl al-'Ārifīn.Both works deal
with the Islamic code of living.Sayings and Quotes of Khwaja give us the real
path of spiritual Love towards GOD. In one such quotes, he says “the noise of the lover is only while he has
not seen his Beloved. Once he sees the beloved, he becomes calm and quiet, just
as the rivers are boisterous before they join the ocean, but when they do so,
there are becalmed forever”.
He passed away on the 6th of Rajab 633 AH/ 1236
AD. His tomb in Ajmer is a well-known place of pilgrimage for people from many
countries, regardless of their religion. Kutubuddin Bakhtiar Kaki (d. 1235) and
Hamiduddin Nagori (d. 1276) were his celebrated Khalifas( Caliphs) or
"successors", who continued to transmit the teachings of their master
through their disciples, leading to the widespread proliferation of the Chishti
Order in India.( References Available on Request)
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