Cover Page of A Translated Version of Maqtal Published by Imamia Mission-Pakistan |
Dr.Mazhar Naqvi
The term ‘Maqtal al-Hussain’ refers to the title of
various books written by different authors to narrate the tragic martyrdom of Hazrat
Imam Hussain and his followers at Karbala in 680 AD. These books were written
by renowned scholars in different centuries and serve as a base material for
recalling the oppression and atrocities committed on the grandson of the Holy
Prophet. Orators, Poets and writers use these books for references and prepare their Majalis in the light of
incidents narrated in them. History records that the first such book was
written in 8th century by Abi Mikhnaf who had breathed his last in
157 AH. The other famous Maqtal Al Hussain were written by Ibn Saad in 230 AH,Baladhuri
in 283 AH, Ibn Adham in 314.Maqtal written by Dinawari is available but no one
has idea about the date of its compilation.
Several other
Maqtals were also written between 2nd to 4th Hijri years
and their names are found in other relevant works .But they have failed to
survive and are no longer traceable. The constant persecution of Shias by the
rulers resulted in their permanent loss. Some of the Maqtals lost forever
include the works of Muhammad bin Amr Waqidi (d.
207 or 209 AH), Abu ‘Ubaydah Mu‘mmar bin Muthannà (d. 209 AH, Nasr bin Muzaham
Manqari (d. 212 AH, Abi Ubayd Qasim bin Salim Hirawi (d. 224 AH), Abi al- Hasan
Ali bin Muhammad Madaini (d. 224/225 AH), , Abdullah ibn Muhammad, , Yaqubi, Abi Abdullah
Muhammad ibn Zakariyya al-Ghalabi (d. 298 AH) and Abi Abdullah ibn Muhammad ibn
Shahanshah Bag.
Ibn Nadim, Yaqut al-Hamawi and Al Najashi have mentioned the untraceable Maqtals in
their works. It is ironical that these Maqtals are no longer available or else
they would have served as an authentic source to Karbala narratives. In the
absence of lost Maqtals, Karbala narrators rely heavily on the work of Abi
Mikhnaf who was the first to write Maqtal al Hussain and deserves salute for
preserving the heart rending tragedies struck at KARBALA on Imam Hussain and his followers. Miknaf belonged to Azd tribe and lived in Kufa. His work is an important source of early Iraqi historical traditions.Tabari too relied heavily on his work to produce his own work. Mikhynaf has presented narratives in abundance with complete details on the basis of of independent enquiries, collection of facts and seeking first hand information.He also used the work of other traditionalists such as, Amir Al Shahi, Rasibi, Mugalid ibn Said, and Muhammad ib Said Al Kalbi.These traditionalists were either senior to Mikhnaf or his contemporaries.(References
available on request. Photo courtesy- Google Images )
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