Dr.Mazhar Naqvi
Zayn al-Deen al-Jubai al-Amili was one of the greatest
Imami scholars. He is popularly known as Shaeed-E-Thani (Second martyr).Imamis
hold him in high esteem for carrying out the mission of Ahle-Bait in most
adverse circumstances. He was beheaded by a fanatic who was opposed to his
endeavors to propagate Deen-E-Haque. Shaeed-e-Thani was born in 1506. He studied
under
famous scholars of all Islamic schools in Jabal Amel, Damascus, Cairo, and
Jerusalem. Some of his teachers included luminaries like Shaykh Muhammad, Shams al-Din Dimashqi, Al Al-Shaykh,
Abu l-Hasan al-Bakri, Al-Shaykh Abu
l-Latif al-Maqdisi, Mulla Hasan Jurjani, Mulla Muhammad Astarabadi,
Mulla
Muhammad 'Ali jilani, Shahab al-Din ibn
al-Najjar al-Hanbali, Zayn al-Din al-Hurri al-Maliki and Al-Shaykh
Nasir al-Din al-Talawi.
Always in pursuit of knowledge, he
studied from nearly twelve Non-Jafrii Ulema of fiqh. Apart from the proficiency in fiqh, he was well versed in Usool,
Philosophy, Irfan, Medicine and Astronomy. He also studied from Muhaqqiq Karaki
before the latter migrated to Iran. He was respected by the scholars of all
Islamic scholars and authorized to teach
Muslims in the Nouriyah Islamic school in accordance with the principles of
five schools of thoughts.
He became a Mujtahid at age 33 after his visits to Iraq. Since Ijtihad was forbidden and followers of Ahle-Bait had a long history of persecution in the area, he traveled widely and visited Egypt, Syria, Hijaz, Baitul Muqaddas, Iraq and Constantinople (Istanbul).He must have spent considerable time in TUS, for he has occasionally put his signature as "alTUSI, al-Shami "
He became a Mujtahid at age 33 after his visits to Iraq. Since Ijtihad was forbidden and followers of Ahle-Bait had a long history of persecution in the area, he traveled widely and visited Egypt, Syria, Hijaz, Baitul Muqaddas, Iraq and Constantinople (Istanbul).He must have spent considerable time in TUS, for he has occasionally put his signature as "alTUSI, al-Shami "
Like a true follower of Masoomeen, he
believed strongly in high thinking and simple living. His most popular saying
is mentioned in his work Kashful Rabi. He
has narrated messenger of Allah and Sixth Imam Jafar Sadiq “the thing nearest
to infidelity is that a person listens to a word from a person and remembers it
for using it later to insult him by telling it to others. Such people can never
make a gain in the hereafter”.He was a man of piety and famous for his austere life. His students have
mentioned in his biography that Shaeed-e-Thani eked out his living by selling
woods cut by him. To maintain his family, he used to cut wood at night and
teach his students in the day to fulfill his duty as a teacher and preacher of
Imami faith. During his stay in Balbak, he conducted classes in Fiqh according
to five schools, i.e. Jafari, Hanafi, Shafei, Maliki and Hambali. He also wrote
the first sharh of Shaheed-e-Awwal Abu Abd Allah Shams ud Deen Mohammed’s celebrated work Al Lumah
ad-Dimashqiya( The Damascene Glitter).He gave the name to the sharh as Ar-Rawda al-Bahiyah fi Sharh al-Lum'ah
ad-Dimashqiya (The Beautiful Garden in Interpreting the
Damscene Glitter).His work is part of the curriculum of almost every Hawza even
today.
As his influence and popularity grew
as a great scholar among the followers of all Islamic school of thoughts, some
fanatics hatched a conspiracy against him. They informed the ruler that Amili
was a heretic and substantiated their claim on false and petty evidence. As a
sequel, the ruler summoned Amili to explain his views on the allegations
leveled against him. Being aware of his caliber, the opponents knew that he
would be able to defend himself before the ruler. In a bid to get rid of him,
they got him beheaded in 1558 while he was on his way to meet the ruler. Upon
coming to known about the incident, an infuriated ruler not only got arrested
his killer but also ordered his execution. Some Turkmen who were aware of his
stature erected a shrine at the spot where he was killed. Like Shaheed-E-Awwal,
His successor Amili also attained martyrdom at the age of 52. The second martyr
is also devoid of any shrine over his grave as his body was reportedly thrown
into sea. ( References available on request)
No comments:
Post a Comment