Saturday 20 June 2015

Imambara Mir Anees and Its Demolition



Stamp Released by Indian Government on Mir Anees

Dr.Mazhar Naqvi

Marsiya and Mir Anees are inseparable and unforgettable. But people have surely erased the memory of the Imambara erected by ‘Khuda-E-Sukhan’ (creator of words) in Lucknow from their minds. During Muharram, his marsiyas are recited in ‘Majalis-E-Aza’ all over the world. But ironically not a single word is ever uttered about the grief and pain suffered by Mir Anees after demolition of his Imambara by the British. Sketchy details available about Imambara give two versions about its erection.
One legend says that once the great poet was invited by Dayant- Ud -Daula to recite marsiya in a majlis. The host became so delighted by the excellent performance of Anees that he offered the ownership of his own Imambara to the poet. He also offered him a house near the Imambara. DAneesh, a descendant of Mir Anees confirms in his account that the Imambara was demolished after recapture of Lucknow in 1857. He has reproduced a poem of 15 couplets by Mufti Mir Abbas. His last couplet offers chronogram of the Imambara and lamentation on its demolition. Imambara was located in front of what is today known as Haathi Park. Imambara must have been quite an impressive one if one gets any indication from the temperament of Dayant- Ud- Daula who was a great builder as is evident from the magnificence of Karbala built by him in 1852.He was a Khwajasara(eunuch) named Muhammad Hussain Ali. He was very close to the heir apparent Wajid Ali Shah .After ascending throne, Wajid Ali Shah had appointed him as the in- charge of his ‘Parikana’. The king also changed his name to Muhammad Mutamud Ali Khan and bestowed upon him the title of Dayanat-Ud- Daula.
An article published in the city edition of a popular English daily of Lucknow however contradicts any association of Dayanat-Ud-Daula with Imambara Mir Anees. The write-up says that Anees had shifted along with his father Mir Khaliq to Lucknow in 1842. The family initially settled down at Shaidon ka Hata( Compound). Anees built an Imambara over the grave of his father near his residence after his death in 1844. The article also confirms the demolition of Imambara by the British in 1857. It is a well known fact that the British had blown off two third of the total Nawabi buildings after recapture of Lucknow. So intense and barbaric was the persecution of the British that Mir Anees along with his family members shifted to Malihabad to save himself from the wrath of invaders. Faqir Mohammad Khan ‘Goya’, the grand-father of revolutionary poet Josh Malihabadi accommodated Anees and his family in the   orchards by putting camps there. Goya extended true hospitality to the ‘marsiyago’(reciter of elegiac poetry). When normalcy restored in Lucknow, Mir Anees returned to Lucknow. He stayed in Mansur Nagar in the house of his student Mirza Ahmed Abbas for some time. He also lived in the Raja Ka Bazaar area in Munshi Sirajuddin's house as a tenant. In 1862, Anees purchased a house in ‘Chaubdari Mohalla’ in Chowk area of old Lucknow. He lived there till his death 1874. To what extent the demolition of Imambara gave him grief is evident from the marsiyas written by him after 1857. One can feel the agony of the tragic events that followed the Begum Hazrat Mahal led campaign against the British rule in his later compositions. It will be a befitting tribute to Mir Anees if zakirs and marsiyakhwans make a reference of his plight and sufferings after the demolition of his Imambara whenever they get a chance. Such a move will surely let his admirers know this hidden aspect of his life.  (Reference available on request)

Last resting Place of Mir Anis in Lucknow.



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